“African American” has a peculiar application. If we were to take the literal meaning of the term, it would not only include the 41-42 million people of African descent born in the U.S., but the 100-150 million people born in Central and South America. Not to mention the Canadians of African descent.
But we don’t say it with literal intentions. We say it referring specifically to people of African (sometimes mixed with European) descent born in the U.S. It speaks more to a phenotype than genotype, and modern publications aimed toward African Americans (as the term is commonly used) have picked up this racial football and run with it.
One look at a magazine shelf presents part of the picture. Two listens to a conversation with a Guyanese or Dominican gives another parcel. Three issues of Essence or Ebony present a fuller picture: Businesses rarely cater to both African Americans and African-Latinos. The partnership between the two cultures is sparse.
This is odd, considering the similarities of both groups. There’s no need to rehash it all here; one would have to be a part of four generations of Rip Van Winkles to not be aware of the shared origins. However, both groups share more than similar roots these days. Latinos and African Americans accounted for more than half of home foreclosures in California between 2006-2009. Both groups have been hit the hardest by the recession. Even before the recession, Blacks and Latinos felt similar pains in the workplace. Between 1999 and 2005, the work force in Silicon Valley’s largest 10 companies (which includes Hewlet-Packard, Intel and eBay) grew 16 percent. During this span, Hispanic workers declined by 11 percent while Black workers fell by 16 percent.
Perhaps this current shared plight stems more from professional experience than overt discrimination. Minority groups in America are the last to develop a footing in Corporate America, therefore their standing is more tenuous. Combine that with the economic meltdown and there is potential for a full-fledged catastrophe.
Or opportunity.
In a scriptwriter’s world, these minority groups would join forces and become a conglomerate in a similar manner to European immigrants before them. They would devise a plan and take control of the 30 percent market share potential to create a pool of wealth untapped in the current system.
But that scriptwriter, if he or she is good, would acknowledge the inherent conflicts and nuances in both cultures that would make partnership difficult. Take the story of Evelio Grillo, the Black Cuban who was acculturated into the Tampa, Florida African American community in the 1930s. Grillo realized that U.S. Blacks didn’t care much for the preservation of speaking Spanish or Catholicism—two staples of Latin culture.
The English-Spanish divide isn’t insignificant. Many Afro-Latinos acknowledge the same African ancestry as their North American counterparts, but qualify their culture by citing manners of communication (Spanish) and aesthetic tastes (hair type, skin type, facial features). Considering the fact that Latin America and the United States have not had the friendliest relationship over the years, it’s easy to see why “African Americans” and Black Latino Americans don’t readily embrace each other.
But for Grillo, those differences didn’t override the social ills (Jim Crow, xenophobia, lack of representation in the corporate and political world) that both groups faced. He actively represented both groups and had a “hybrid identity that can’t be torn apart.”
If there was a better time to shed our American exceptionalism (monopolizing the term “African American”), now is that time. But before unity ensues, both groups need to fortify a sense of pride in their African heritage.
There’s no reason not to mix Mary J. Blidge and Soledad O’Brien and Malcolm Gladwell together in our media musings. Catering to the “other” Americans of African descent could do wonders for the financial coffers of Black-ran business publications. It’s simple math: Add the spending power of Black consumers to Afro-Latino consumers and there is over $1 trillion of revenue on the table. That kind of earning power would change the corporate landscape and how businesses deal with our communities.
If we can’t be bound by similar histories, then surely the greenback can bridge that divide.
@Akai — Sorry to upset you. It was not my intention to upset, but to share my observations about the very complex subject of racism in our pluralistic American environment. I don’t care if you call yourself white, black, mixed, multi-racial, creole, colored, happa, indio or whatever. What I find objectionable is that skin color too often dictates the way people treat one another, and that Latinos appear to be extremely “color struck” (a word from the works of Zora Neale Hurston.) They come from countries with 500 years of experience treating black people abysmally. Latinos have swallowed the Koolaid that makes them value European whiteness over African blackness. Deny it if you want. It takes education and strong will to overcome centuries of that kind of thinking, which even African Americans are not totally immune to. One other observation about Latin culture —- it is many cultures sharing a language. Mexican is not Colombian is not Puerto Rican is not Dominican is not Panamanian. I mentioned the Miami Herald’s great multi-part series. It’s still up. You will really blow your stack when you read Part 2. Be enlightened anyway.
Cordially,
LK
http://www.miamiherald.com/multimedia/news/afrolatin/index.html
@larry krishna- thanks for being real. as a haitian, i’ve had some…interesting dealings with dominican self hatred.
@LarryKrishna: A few of your statements were quite ‘interesting’, but it’s cool. I’m understanding more and more that manner doesn’t always come across accurately in print and, while I’m a bit straight-no-chaser, I don’t often get upset and wasn’t upset with you. *smile* I really do enjoy learning and sharing even if I’m not always as tactful as I’d like to be when people (specifically ‘outsiders’ [no offense]) state/assume things I know to be inaccurate, off the mark or simply strange IMO.
I wholeheartedly agree that colorism is an ugly and vile problem in certain places in Latin America but what a lot of Americans fail to realize is: #1) classism (in addition to plain ol’ machismo and patriarchy) is often more of a problem, and #2) the group that often suffers the most discrimination and disenfranchisement in various places are the indígena (Native Americans, First Nations or indigenous).
Reading many of the entries here as well as years of observing, listening and witnessing incidences, conversations and situations — I don’t know why an AA would indict Latinos as being “extremely color struck” as if their group does not have it on lock in a bad way and the light skin/dark skin arguments have not occurred on the daily right along with decades of attaching/wearing the differently-textured hair of other people.
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LarryKrishna wrote: “Mexican is not Colombian is not Puerto Rican is not Dominican is not Panamanian. I mentioned the Miami Herald’s great multi-part series.”
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Thanks for the link and I’ll give it a read but, respectfully, LarryKrishna…do you really think you need to point out the obvious to someone that was born in Latin America, still lives there part of the year, and been mistaken for almost everything under the sun (Arab, Brazilian etc.)? Seriously!? Several times at this spot I’ve mentioned incidences of side-eyeing Americans who think everyone who speaks Spanish and/or Portugués is an illegal or “Mexican” and ask dumb @ss questions like “Do you know how to make enchiladas?” Also, do you really think Latinos need to read a piece in the Miami Herald to know/learn about themselves? I mean, really now?
There are only 40 million or so AAs – compared to over 5 times as many with varying degrees of African descent elsewhere who simply will not be dictated to, or have their narratives told or reduced, by a minority across the pond. Of course there are those who have, but there are also many AAs that have never left their own state let alone lived for a considerable amount of time in another country.
I applaud and see absolutely nothing wrong with noting similarities, similar oppressions, and/or finding common ground but no book, article, semester, PBS special or two-week vacation can translate into fully knowing or intimately understanding the cultures of people outside the US whose languages one does not speak, nor can a rich overall picture be viewed when looking through America’s B&W lens or judging against that limited narrative.
There are differences in how this issue of ‘race’ played out in America vs. other places and understanding is and has always been a two-way street with both sides in need of putting down preconceived notions. Things like wholesale indicting and failing to listen or be open-minded etc. (that thing known as the arrogant or ugly American, if you will) tend to breed resentment and are not conducive to any goals of finding connections etc.
yuck haitains r the dumbest & uglyest ppl in the carribean & domnicans look much better. that cuz most haitains are not mix and mostly african and they r hideous w ith big wide noses and babboon lips and ugly face with hard short nappyhair. ugly ugly peple.
@faryn-go f*ck yourself backwards troll.
I have never encountered a group more self-hating than the Dominican ethnic. If not for the Harriet Tubmans or Rosa Parks my people would be able to make half accomplishments they acheive today. It saddens me when so many of my ladies put Kim Kardashian on a pedestal instead of Oprah. There is nothing wrong with being Black and there is nothing wrong with being Latina. Embrace both! We have a lot more in common than you think. With that said, many African American sistas have denied me the “privelege” of dating “their” men or attending women of color lectures. This saddens me as well. At the end of the day, the yt folk are looking at us as all being the same. Our ability to hold a family down under pressure while still looking fine is from our ancestors. All the shades of brown, the flavorful cuisine, effortless style, and determinaton comes from the African ancestors. Overall I am the same as you, the culture is just different.
@Canela, Well said.
Article: “Two listens to a conversation with a Guyanese or Dominican gives another parcel.”
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Huh? Though located on the northern coast of South America, Guyanese are not Latinos and Guyana is a former British colony.
The majority of that country’s population are East Indian/Indo-Guyanese (descendants of those who came from India) and the majority speaks English which is their official language.
There should really be a way to flag certain post.
Mexicans have Africian lineage too.
Not exactly!
99% of Mexicans have no “African lineage” and are Mestizo/Indígena+Spaniard (60%), Indígena (30%) and white (9%).
Out of a population of 111 million there may be a million people in Mexico that are of varying degrees of African descent (mixed) and most of them live in Guerrero, Oaxaca (Costa Chica), Veracruz, Campeche etc.
That population is extremely small because, during the Transatlantic slave trade, the number of blacks imported into Mexico were few (100-200,000) compared to places like Brazil (5 million), the Caribbean (4 million) etc.
Akia…you, obviously being a Latina…I wonder why you speak with such vigor and self righteous conviction on black women’s issues…and 90% of the time your comments are negative and critiquing. Funny how you can straddle this fence and still have the balls to right some of the things you have written especially about slavery and other injustices. Please get off your high horse dropping your genetic statistics on us. We are not trying to be white or prove how white Latinos are. Frankly most of us do not care about Latino issues/culture etc. Why can’t you just be happy with who you are and leave us alone?
“Geez” you are hella annoying and since you are not and do not identify as a black woman…can you please get a life, POR FAVOR?
cO- SIGN CO SIGN COSIGN
As a black Latina it would be nice to see more unity between AA and African Latinas. Maybe one day we’ll get there.