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“In 1812 it was argued that: ‘the place is now inhabited by as many black men as Indians… the Indian women have many of them married black men, and a majority probably, of the inhabitants are blacks or have black-blood in them… the real Indians [are few].’ The reserve was divided (allotted) in 1813 and by 1832 whites had acquired most of it.”

- Africans and Native Americans: The language of Race and the Evolution of Red-Black Peoples

It’s become a fatigued joke, one that brings attention to the mass miscegenation on which this country was founded. Or it could just be one of those sayings that people mindlessly repeat because it’s fashionable. You know, because the herd mentality doesn’t exist at all.

“Girl, that’s just Indian in my family.”

The “Indian in my family” is a running gag that tends to expose not only a need for people to know more about their past, but another example of the legacy of European colonialization. Many African-American women love to toss this term around without awareness of any actual Cherokee or Macushi legacy in their family bloodline.

But this doesn’t mean it doesn’t exist. Actually, Black and Native Americans have a quite complex history. Procreative activities existed between these two races in the 17th and 18th centuries. These activities also were duplicated among Blacks and Whites. Of course, you rarely hear a Black person credit her mane to her Irish roots with the same excitement of one crediting her Seneca sisters.

Digging into the family tree to explain a current phenotype is all good. It should be encouraged. Long before new European settlers brought African slaves to the Americas, African and Native American copulation was firmly established. Before the Europeans arrived, the Moors had reached the shores of the American continent as traders and businessmen.

This was exacerbated by the Middle Passage. According to Africans and Native Americans: The Language of Race and the Evolution of Red-Black Peoples, by Jack Forbes, indigenous peoples of America shared quarters with African slaves, which led to inter-mating.

Before the U.S. gained independence from Great Britain, British colonies in the South requested that the Cherokees, Creeks, Seminoles, and other tribes, own slaves. These tribes took in many escaped slaves and remained tight-lipped when slave owners came calling.

South Carolina law in the 18th century stated that the “carrying of Negroes among the Indians has all along been thought detrimental, as in intimacy ought to be avoided.” Despite these threats and any associated stigmas, Native Americans formed bonds with not only escaped slaves, but free Africans.

Native American women married African men when the number of men in their own communities was decimated by war or natural disaster. Some Native Americans listed themselves as “Negro” or “mixed” in order to retain ownership of their land because of the land ownership laws created by European settlers.

There’s a delicate connection between Native American and African ancestry. Yet, one would be hard-pressed to see any awareness being drummed up by American Blacks about the plight of the Native Americans. Is this an accepted fate or neglect?

Either way, “I got that Indian in my blood” is no longer a sufficient explanation of any variation in the physical appearance. A certain point comes when etymology has to supplant simple clichés to get to the heart of the matter. If indigenous families that we claim wholeheartedly comprise one percent of the U.S. population, then at what point do we begin to critically examine the plight of these families?

A cursory glance through world history annals reveals a habit of colonizers wiping out and displacing native cultures. American history is no exception, and the Trail of Tears has been chronicled as a sore spot in Andrew Jackson’s tenure. Today, movies and television have depicted “Indians” as having certain facial features of high cheekbones and weathered skin, but in reality their features exist in many forms.

When the Census report came in 1790, some Native Americans refused to sign and register with the Bureau of Indian Affairs. Some refused to allow themselves to be “removed” to “Indian Territory” in Oklahoma during the 1800s. As a result, many of their descendants grew up in urban environments instead of on reservations.

Think Jimi Hendrix. Tina Turner. Andre 3000. James Brown. And on and on.

Remnants of Blackfoots, Choctaws, Lenapes, Matinecocks, Mohawks and Munsees are in our metropolitan areas under the classification of being African-American. Claiming Indian in the blood is not incorrect, but to just do so without vetting the intricate nature of the relationship is a disservice. There’s a richness of historical stock and unity that gets lost under such banalities.

Claim it. Love it. Embrace it. Just know it’s more than physical features. It’s an essential aspect of American culture.

  • Pamela Kennedy

    Don’t feel bad – I’m Choctaw and get the same thing!! Said right to my face, no less. And right in the state next door to the one that has one of the Choctaw reservations.

  • Pamela Kennedy

    Great sarcasm. (I hope). I will add to it that if you’re the least bit dark-skinned you “must” let society treat you like African American even if there isn’t any in you at all. I’ve met Navajos darker than me, and even some Pueblos, who are their respective tribe members and never is any mention of being “any part Black.” THEY just call themselves Navajo or Pueblo or Apache or Ute, so why should we Choctaw be any different?!? This is what I have to constantly beat into these bat-crap morons here in New Mexico, allegedly “Indian Country.”

  • Pamela Kennedy

    Actually, there are some white people who call themselves “anthropologists” or “historians” who are almost ALWAYS trying to make some tribes claim that they’re part African=American especially here out West. There are those I’ve met who seem to spend an inordinate amount of time trying to MAKE the darker-skinned Navajos “admit” that they have black soldier DNA in them. Eskimo, too. I’ve met some pretty hard-headed white racists who are so “into” this historical mixing of black soldier+Native American woman blood thing that they come across as basically someone I’d like to scalp and do the world a favor…

  • Pamela Kennedy

    I have to remember that you people are talking about “black” looking people whom the Black community wants to claim as “theirs,” insisting that we are Choctaw and Eskimo and not Black because our parents TOLD US THAT. So this whole thing is to justify that people are basically calling darkskinned Choctaws, LIARS. This article came up when I googled “why does everyone hate Choctaws.” Because when I tell people I’m Choctaw, they either CORRECT me (complete strangers, mind you) tell me I’m lying, or tell me I should take a DNA test to, get this, imply that my parents were liars. Yeah, right. As they say around here, “them’s fightin’ words.” It was small consolation to see that the admissions counselor at Dartmouth, a dark-skinned Narangasset, got treated like this too. Not just Choctaws. All Indian tribes who hail from parts of the world where the climate is hotter like Central and South America, where people’s skin is naturally darker, being treated like “African American” who “must be lying if they say they’re not and they’re American Indian instead.”

  • Pamela Kennedy

    I wish I could “like” this more than once!! “Is one supposed to call their elders….liars???” When I get to that point in the conversation, I usually just threaten to scalp the person and remove all doubt. Then they sometimes shut up…at least temporarily.

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