You’re Black? How Boring
About once a month, I have a conversation that—after the initial introductions are made and small talk is in full swing—goes something along these lines:
“So where you from?”
“I live in D.C. In southeast.”
“No. I mean, where are you originally from? Are you Dominican?”
“Nope.”
“Pamanian?”
“Still no.”
And so on and so forth as we play Name That Nationality through a few more countries and implied ethnicities until at last I reveal that I’m just Black. Plain ol’, regular ol’, everyday ol’, grade A basic African-American. No frills, no spices, no extra ingredients added.
Now, as far as I’m concerned, that’s exactly what I look like. There ain’t a thing on this face or body that would indicate that I’m anything other than your average Black chick. I got a head full of Black hair and a nondescript complexion and a set of big lips sent straight from my African ancestors. But there’s something in my personhood that tips dudes off that I’m supposed to be checking the “other” box on the Census form.
So when they find out that’s not the case, the disappointment is almost palpable. And that particular conversation is usually over. I find that folks who spend their time digging to find out what someone “is” tend to grow quickly disinterested when they find out that they “isn’t.”
We’re a people who loves to one up ourselves. It was good to have a Benz, then a Jag, then a Maybach. In the same vein, light-skinned girls were the must-have arm candy. Then all of this “We Are the World” racial utopia-chasing cleared the coast for brothers to date white girls. Now being a quarter-this and half-that makes a woman just the right blend of exotic and desirable.
It’s the math equation of our ages: what do you get when you mix some Venezuelan with a touch of Scottish, a bit of Black and just a twist of Japanese? As far as I can tell, you get a gal who won’t stay single long or, at the very least, won’t want for dates and doting male attention.
It’s a win-win for the brothers because they get to stay on the right side of the white girl debate without getting their chops busted by disgruntled Black chicks, but they get the racial ambiguity and sexy 31-flavored blend that produces light skin, fine hair and—maybe, just maybe, if the benevolent gods who hand out genetic traits are feeling generous—those voluptuous sista girl body parts of love that bring all the boys to the yard. Memphis Bleek (remember him?) said it, and plenty of dudes are willing to co-sign on their desire for a chick with Chinese eyes, Indian hair, and a Black girl ass.
I’m not a fan of King magazine, for what I think are obvious reasons. Aside from 1,001 ways to masterfully execute the illustrious T&A shot, they don’t stand out in my mind as a pillar of journalistic excellence. I hate everything Playboy stands for too, but despite my aversion I have actually read some good articles in between the nudie spreads. King? Not so much.
Still, I try to be a girl about pop culture, so I flipped through the pages of a special issue a few months ago when my favorite Borders was sadly closing its doors. I don’t know if it’s impressive or bewildering that King editors never seem to have a problem finding a new lineup of models willing to spread ‘em for the visual enjoyment of their readers. But hey, if you believe your calling is to be the reason why dudes keep a jar of Vaseline and a roll of tissue by their beds, more power to ya.
In between all the posing and pouting going on on those pages, I also noticed an odd cultural phenomenon. Not a single one of those women was just Black. Plain ol’ regular, everyday Black, four or five generations removed from their last white relative. Instead, those girls got real creative with their heritage—which, for some reason, was listed along with the rest of their stats like hometown and body measurements. A quick look at one model’s beautiful chocolatey complexion and ample lips, and I naturally knew she was a sista. But when I skimmed the details about her, she listed her heritage as Irish, Native American, Jamaican and oh yeah, African-American.
If ever you could slap a magazine page and have the person on the other side feel it, that’s what I wanted to do. I shouted her a mental holler: Girl, you are Black. B-l-a-c-k. You needed one line to sum up that information. Get real.
Everybody else followed suit. For the rest of the pages, they were Black and Welsh. Black and all kinds of Latino. And everybody got Indian in their family, ‘cause Cherokee was shouted out more times than a few. I mean, as many folks who’ve traced back to their Cherokee roots you would think that tribe started out 30 million deep. Can somebody please at least get creative and say they’re Sioux? Or Choctaw? Ease up on all the Cherokee-ing and surprise me a little bit.
It’s a real pity when what you are isn’t what you think is good enough. If we all shake down our family trees, we’re guaranteed to find a surprise or two hidden there, especially since most of our families survived the dark days of enslavement. But when being Black in and of itself isn’t the one thing a woman can hold up and be proud of, it makes me wish Black Cards were real. Because I’d be rolling on folks and ripping them suckas up, having them revoked and stomping them bad boys out. Being Black isn’t an accessory to a glamorous concoction and it’s bigger than being touted to add a touch of street cred. It’s a full experience. So experience it, already.
Black tells you how you look, but it doesn’t tell you who you are” -John Henrik Clarke.
Cherokee figures prominently in Black families because that was the predominant tribe in the Carolinas. Slavery had strong roots in the Carolinas.
Love this!! If I get asked one more time what I’m mixed with, I may just go on a murderous rampage!! I really just don’t get it.
As the father of 2 Black girls and a wonderful Black son- I feel this article so much. The sad truth is that for a majority of mainstream America, Black was NEVER enough. Under the “purple haze” of a “race free America” is never will be. But I love Black women to the core and always will. MY granny was maaaad light. People used to ask her “Are you Italian? Mexican? Puerto Rican? She always proudly said she was BLACK and I plan to carry on that tradition. I’m giving this article to my daughter and my son . Thank you.
Love this article. I am Black but born in East Africa with mixed hertiage. I get the where are you from comment daily and most of the time I say Brooklyn just because I know what they are digging for and I want no part of it. Culturally we are all a blend of all the cultures that have migrated and merged here. I am more American (African, Carribean, Chinese, Spanish, Jewish, French) than East African, from the food I eat, the moves I dance to the art I absorb. There is no doubt a global expansion of consciousness happening that we all want in on but some are only able to embrace this from a superficial level. Having a global chick on your arm doesn’t make you worldly or expanded.
- Proud to be African American
I’m black. That is usually what I say when ppl ask. But I’m prompted by others to say what I am mixed with. Besides, why would I deny half of me (my mother is pacific islander). Anyway, I guess this article is not about a mixed woman? If so, then where do I stand in all of this? Are you going to tell me, “Girl, you are b-l-a-c-k!!” and am I just supposed to accept that?
OR are you speaking to the brothers and others who are so wrapped up in knowing the specifics?
I think I missed the point.
“It always amuses me when African-Americans start listing their heritage. They’ll name everything other than the black. They get down to the 1/16 level. It always goes something like this: “1/16 Irish, 1/16 Scottish, 1/16 French, 1/16 Cherokee”. The 75% never gets mentioned. XD. Please what is it with the Scottish and Irish claims?!?”
THIS. All I can say is that if I’m ever around someone who at random feels the need to prove to me that they are mixed, I’m just going to keep my mouth shut and smile/nod politely. After all, if I say anything to them then I’m just a) A black militant, b) Hating??, c) Trying to force them into a box, or d) All of the above. SIGH.
I completely agree with your overall point, but it is not an anomaly for most black americans to have scottish or irish heritage:
Because back in the day, scots and irish weren’t considered white.
before they were granted the full privilege of being white, they were poor working class people barely better off than enslaved blacks and free blacks. When the Irish were ‘admitted’ to whiteness, the intermarriage decreased. My own family is an example of this. There are quite a few Irish people on my maternal family tree (who are unacknowledged to anyone except those willing to go diggin through old records), and quite a few black identified people who were in reality biracial or mixed race. But, due to historical and social realities, no one in my family claims to be anything other than black. Even those of my grandmother’s generation who could (or do) pass for white.
But, to comment on the tone of the article. I am black. Not just black, because just can be used in so many hurtful ways. I’m black, and if that is not enough for a man looking for some hybrid vigor wet dream, then he can kick rocks. My looks don’t magically become more appealing because some non black people are on my family tree.
I love your reply!
When the boats from Ireland reached Ellis Island, they weren’t allowed to get off if there was illness aboard. They were sent to the next port South, and the next one after that. A lot of them eventually ended up in the Carolinas. Remeber the Sullivan plantation in “Gone With the Wind”?