From The Grio

As an attractive black woman with 36-27-40 measurements, burgeoning model Wahidah Fowler shouldn’t have a problem getting cast in any hip-hop video. But she also wears locs. During the course of her career, the Brooklyn native has been faced with directors who wouldn’t feature her as a lead because of her hair. Still, Fowler has been able to find work on her own terms.

“I have never put on a wig just to suit a casting agent’s liking. I am a package, if you don’t like what I have to offer, you can pick the next girl,” she says. “However, thanks to my hair and diversity I have managed to brand my image more effectively than women that wear a more traditional hairstyles, like a perm.”

Despite the hurdles, Fowler has appeared in a range of videos from Juelz Santana to Maino, worked as a TV correspondent for CBS and appeared in Black Hair Sophisticates magazine. She represents a rising number of professional women who have decided to grow locs and celebrate the ancient style while dispelling common public misconceptions in the process.

“I’ve had people tell me I shouldn’t have color in my hair or my locs should be covered because they assume I’m Rasta. Or, they tell me I shouldn’t wear locs because I’m not Rasta,” says Franchesca Ramsey, a YouTube superstar known for her hair tutorials and comedic sketches.

While most people associate the hairstyle, primarily known as “dreadlocks,” with the Rastafarian religion, its initial origins are unknown. According to Dreadlocks.org, for centuries, loc’d hair has been a symbol of a highly spiritual person who is trying to come closer to God, from Christianity to Hinduism. Renouncing the world and material possessions, they didn’t even comb their hair, which is how “dreads” form. In today’s world, some people find it offensive to refer to locs (alternately spelled, “locks”) as dreads.

But for Rasafarians, the word “dread” was associated with God fearing people and they considered their hair to be holy and powerful, hence the term “dreadlocks.”

Bob Marley introduced dreadlocks to pop culture in the 60s. He dedicated his music to spreading a message of reform and spiritual growth via his Rastafarian faith but according to the book Nice Dreads, the hairstyle started gaining even more popularity when more public figures like actress Rosalind Cash and Alice Walker began to wear the style. Today, the coiffure ranges from free form to meticulously maintained, salon-style.

However, while mainstream media outlets like CNN, the New York Times and even Chris Rock’s 2009 documentary Good Hair have chosen loose natural hairstyles as a topic of fodder, women in the loc’d community who feel ignored have chosen to represent their hair on their own terms.

“Many people’s misconceptions come from incorrect information. But instead of going off on people, I try to educate them on how a hairstyle doesn’t equal a certain lifestyle; that goes for people of all hair types,” says Thomas, who also blogs about beauty products, travel and food. “I don’t go around with a button on my shirt that says ‘Ask me about my locs’ but when these misconceptions present themselves, I feel like it’s my duty to attempt to correct peoples’ thoughts.”

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